Thursday, March 31, 2011

Some Great Quotes on the Importance of Prayer


It seems that everywhere I turn recently I am being reminded of the importance and the power of prayer. So I thought I'd share with you some great quotes on prayer from those who have gone before us and have learned from experience. Here are a few quotes(1):

"[Prayer is the] slender nerve that moves the muscles of omnipotence."
- Charles Spurgeon

"Prayer is the key that unlocks all the storehouses of God's infinite grace and power. All that God is and all that God does is at the disposal of prayer. Prayer can do anything God can do, and as God can do anything, prayer is omnipotent."
- R.A. Torrey

"It is possible to move men through God by prayer alone."
- Hudson Taylor

"Work, work from early till late. In fact, I have so much work to do that I shall spend the first three hours in prayer."
- Martin Luther (when discussing the importance of making time for prayer)

"Prayer opens a whole planet to man's activities."
- S.D. Gordon

"Through prayer you can accompany any missionary to the remote reaches of the earth. Through prayer you can walk through crowded bazaars, minister in steaming jungles, feed millions of starving men, women, and children, hungry for bread for their bodies and for the Bread of Life."
- Wesley Duewel

"God will do nothing on earth, except in answer to believeing prayer."
- John Wesley

"Words fail to explain how necessary prayer is...while God never slumbers or sleeps He is inactive, as if forgetting us, when He sees us idle and mute."
- John Calvin

"I scoured the New Testament some time ago, looking for things God does in ministry that are not prompted by prayer. Do you know what I found? Nothing. I don't mean I had trouble finding an item or two: I mean I found nothing. Everything God does in the work of ministry he does through prayer."
- David Jeremiah

"Prayer is not so much another weapon on our list of weaponry as it is the actual battle."
- Dick Eastman

_______________________
(1) All quotes taken from Dave Earley's book Prayer: The Timeless Secret of High-Impact Leaders

Wednesday, March 30, 2011

"Church-Speak" Translated...#4


Church-Speak Translated #1
Church-Speak Translated #2
Church-Speak Translated #3

Church-Speak:
"We're not all called to be missionaries."

Translated:
"I like my comfortable life, so don't ask me to make any changes."


NB: If this sentiment were true what might that due to the mission of the church? Remember, the church exists for the mission of God.

Monday, March 28, 2011

How Perspicuous Are You?


Bishop Matthew Thomas of the Free Methodist Church asks a good question that I feel deserves to be shared:

Are You Perspicuous?
Perspicuity is when you can be clearly understood due to precise or accurate presentation. It is not simply about clarity or understanding. It contains the notion that what might be otherwise unclear becomes clear due distinctly to the accuracy of the ones argument or explanation. Perspicuous people are people who have that innate or learned ability to make complicated things very simple. They take complex truth and make them easy to understand. I have had perspicuous language teachers- taking the hard-to-understand elements of linguistics and making them like a fun and easily decipherable word puzzle.

I think we have often heard people who were the opposite of that. They make complex truths even more complicated. They are able to take something simple and make it muddy. A friend of mine told me of his relative who said about a convoluted message from a long-winded preacher, “The only way that preacher could have said less would have been to talk more.” That makes me smile. I think I heard the same guy. Perhaps from time to time, I’m that guy. I hope not.

However, I have heard people do that. In fact, one time I heard a pastor preaching a message about the relationship between God’s grace and our faith. The deeper he delved into the subject, the less grace and faith sounding his description became. He was forging into deep theological jungle without a verbal machete. His audience’s confusion became more and more obvious as the furrows in their brow became deeper. It was so exhaustingly confusing that I was praying for him to quit while there was still some sense that grace and faith were good things. I did not realize that my prayer that was intended to be a private one was verbalized (a problem I have from time to time- praying aloud when intending to be quiet). I muttered, “Lord, help him land the plane now before it crashes.” A weary woman in front of me said, “Yes, Lord! Please!”

The reason I mention this is that most people I know pray for wisdom and clarity in proclaiming the life giving message of salvation in Christ. I think anyone who possesses the truth would like to share it meaningfully with others. However, many of those people who pray for clarity spend very little time working at being clear, convincing, helpful and informative. They just kick the mouth into gear, step on the gas, hope the brakes don’t give out and eventually arrive at a good destination. Sometimes it works. Sometimes it doesn’t. Those folks often quote a Scripture that Jesus reserved for uniquely critical times of intense and unpredictable persecution (Luke 24:14-15), “Don’t worry in advance what you should say. I will give you the right words and wisdom. . . .” That should not be used by a teacher who didn’t take time to prepare the lesson plan. It should not be the strategy of a paid counselor who gave no thought to the critical session of a frail counselee. It should not be the rationale of one who is going to have coffee with a friend who is desperately looking for answers. In those cases, Colossians 4:3-4 is more pertinent to our approach.

So, work to become perspicuous. Look for ways to clear things up in your own mind. Then, figure out ways of making it understandable for others. Listen to people who say important things in ways that make it easy to understand. Take the time to practice your own explanations with others. Then, let the Holy Spirit take your words and have his way. Your words, of themselves, will never convict or convince. That is ultimately the Holy Spirit’s job (John 14:26; 16:8-11). However, work with Him rather than against Him. Don’t make Him work overtime to patch up a job poorly done.

So then, how perspicuous are you? How perspicuous is your church? A good friend of mine likes to say: "People are down on what they're not up on."

Friday, March 25, 2011

Prayer: The Game Changer


Yesterday I had the opportunity to attend what was called a church multiplication event that was sponsored by my tribe (the Free Methodist Church). The presenter was Dr. Dave Earley, professor at Liberty Theological Seminary in Lynchburg, VA. I came expecting to hear about systems of church growth and some good stuff like that. But for more that half the time Dr. Earley focused on prayer. I didn't think this was about spiritual formation, I thought it was about church growth. It was most definitely about church growth.

Dr. Earley presenting some staggering information as part of his presentation. For example, did you know that the average pastor in America prays for only 7 minutes a day!! If I'm completely honest, I have to admit that is me. Why did he focus so much of the day on the topic of prayer? One word: Acts. When we look at the book of Acts we see the staggering growth and the moving of the Holy Spirit and great numbers of people coming to faith in Christ and we want to see that again today, especially in America where church attendance and participation is continually declining. But one thing that is often neglected as church people long for what we see in Acts is a prayer staurated life and ministry. The early church did not appear to do anything without first praying and seeking God.

One of Dr. Earley's little quips was, "Acts 1 comes before Acts 2." I know, staggering information, right? But it is very important. We often focus on the Pentecost event, and rightly so, but we neglect what happened before that event. In Acts 1 Jesus ascends, they apostles chose Matthias to replace Judas but something else is there in that chapter. Look at Acts 1:14:

"They all joined together in constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers."

They all gathered together constantly for prayer. This is no small thing. Also, again in 1:24 they pray for God's guidancein choosing a replacement for Judas. Also, check out Acts 2:42, 3:1; 4:23-31--and these are just a few examples from the early chapters. The book of Acts is permeated with the prayers of the believers. In comparison our prayer life is weak and feeble.

John Calvin once said: "God is idle when we are mute in prayer." John Wesley also said something very similar. During the seminar yesterday Dr. Earley also said something which I wrote down: "Prayer is not the preparation for warfare, it is the battle." If we want to see the Gospel of Jesus Christ change communities, yes we need to engage the community, but even before we do that we need to pray. Pray about all things, pray continually (1 Thessalonians 5:17).

As an example Dr. Earley referred to the example of the Korean seminary students at Liberty. They pray for about three hours together in the chapel early in the morning everyday. In light of this is it any wonder that Korea has per capita more Christians than any other nation?

Again, "Acts 1 comes before Acts 2." If we want to see God work we must pray. Jesus said that his dicsiples should "ask the Lord of the harvest to send out workers into his harvest field" (Matt. 9:38).

James tells us in 5:16 that the prayers of a righteous person are powerful and effective. Apart from God we can do nothing (John 15:5), prayer is the connection we need and I believe the more we pray the more reliant upon God and His power we truely are. If we want to see Pentecost today we need to begin on our knees.

Tuesday, March 22, 2011

"Prayer is Crucial"


"In Acts prayer is crucial. When the Christians pray, the Spirit comes, prison doors open, the place of worship is shaken, they speak with boldness. The first Gentile mission was born in prayer, and we read of prayer in prison, prayer in the home, prayer on the beach, prayer in the temple. Prayer is the source of power. Luke is sure of it. I, too, believe it, but I do not pray like that: nor, I suspect, do you. Let us learn from Luke not simply to agree to its importance but to give it priority in our churches and in our lives" (pg.32).
The above quote is taken from Micheal Green's book, Thirty Years that Changed the World: The Book of Acts for Today. When I read this paragraph I was struck by these words: "Prayer is the source of power."

Now, prayer is not magic. In magic what one does is attempt to harness a stronger being in order to have that being carry out their own will. Prayer in the Christian sense is the complete opposite of magic. When a Christian prays that person is binding themself to God's will rather than seeking to bind God to their own will.

Another aspect to prayer is the indwelling Holy Spirit. When the Christian prays they have the Holy Spirit to guide them so that they pray in accordance with the will of God.

But I want to go back to Micheal Green's question for a moment. In the quote he states: "I, too, believe it, but I do not pray like that: nor, I suspect, do you. Let us learn from Luke not simply to agree to its importance but to give it priority in our churches and in our lives."

I know my prayer life needs to be more of a priority. How about you? How has God answered your prayers in the past? What is your current prayer life like?

Friday, March 18, 2011

Making Poverty Personal


I just recently finished Ash Barker's book Making Poverty Personal: Taking the Poor as Seriously as the Bible Does. Ash Barker and his family are from Australia but moved to Bangkok, Thailand were they live and work in the Klong Toey slum, the largest slum in Bangkok. Overall I found the book to be a good read and it made some very good points. I want to share a little bit from the book's conclusion. Ash Barker oncludes in part with these words:

"The bigger houses, cars, and jobs for which people seem to sacrifice everything will not last. One of the saddest illustrations of this...is a story of a merchant banker who finally gave into his wife's nagging and took a day off work to spend with his teenage son. They spent the day sailing in Sydney harbor and, while it would be the only time they did this, the son was overjoyed. Then the merchant banker died suddenly of a heart attack a few weeks later. After the funeral, the son searched through his father's office diary and looked up the date of their outing. He found only these words, "Wasted day." Jesus' question comes to mind: "For what will it profit them if they gain the whole world but forfeit their life?" (Matt.16:26) The man had lost all perspective of what mattered and what would live on after he died.
The question we have to ask is, Where are we really investing our lives? We will be the tragic figures who invested our best time, energy and love into things that ended up literally in the trash?...Out treasure is our best time, energy, and resources. IF we do a quick inventory of how we spent the last week, Jesus would say that is what we really care about." (pgs.198-99)

When I read these words I was reminded of something I heard Dr. Henry Cloud mention at a seminar a few months ago. Dr. Cloud said (I'm paraphrasing): "The only things we have been given are time and energy. We will be held accountable for these two things. How are we using them?"

I think Ash Barker and Dr. Henry Cloud are on to something. If we strip away everything we have all we are left with is time and energy. How we use these resources are important. When I look at my own life I see that I waste so much time doing things that will not last. Our lives are so busy and we leave no margin of time for others. "I would love to help but I don't have the time." This, along with many others, is a saying that is not uncommon in America.

This leads me to ask a few questions. Why do we not leave any margin of time to do things that will last and have eternal meaning? Some may even wonder how to make time. How do you manage your time and energy?

Tuesday, March 15, 2011

"Church-Speak" Translated...#3


Statement:
"I'll pray for you."

Translation:
"I'm not really interested in what you're dealing with."


(For and introduction for this series click here)

Some Thoughts on My Evening with Rob Bell


About a week ago my friend Ken asked me if I wanted to take a ride into New York City and here Rob Bell talk about his controversial new book "Love Wins". I accepted and yesterday we had our little adventure.

I had been sort of following all the "hub-bub" in the blogosphere about Rob's book and I was interested in hearing the issues directly from the horse's mouth. Many had seemed to written Rob off before even hearing him themselves or even reading the book. In this post I will mention just a few things about the evening and about the book (which I read 120 pages out of 198 pages on the train ride home).

First, know that I am not a theologian. So there will be many others who will be able to articulate these things much better than I ever could.

Regarding last night, it was mainly an interview that was set up by the publisher, Harper One (Harper Collins), to promote the new book. The interview was conducted by Lisa Miller, the editor of Newsweek, who also was promoting a book, Heaven: Our Enduring Fascination with the Afterlife.

They both came out together on stage and Rob gave about a five minute monologue, then Lisa began the interview. She asked rob questions for about 20-25 minutes. Questions such as: "DO you believe in heaven and is it a real geographical place?" "Do you believe that hell is real?" "Is Jesus the exclusive way to heaven?" The evening ended up being telecast live on the web so it can be viewed if you're interested.

I liked some of Rob's answers, but I must say this, in my opinion he did an excellent job at dancing around nearly all the questions that were asked of him throughout the evening. More than a few times while he was "answering" questions I thought "Wow, what is he saying? He is not answeringthe question at all." He's a mighty fine "dancer".

People have been wondering whether he is a universalist. Generally speaking, a universalist believes that all people from all faiths will wind up together in the presence of God for all eternity. Rob stated that he believe that heaven is a real place but he was ambiguous on hell. It seems that for rob, hell is not so much a place for the future but is a reality now. A point he made during the evening and also in the book is that we experience hell on earth, we live it now, because the the choices that we make.

As for who gets into heaven, Bell seems to take a different path, but not a new path. According to him there will be separation of those who chose to embrace Jesus while on earth and those who chose to reject Jesus. But he diverges on what come next. Bell take s the appraoch that the separation is not permanent. He believes that non-believers (not his word) will have the opportunity to embrace Jesus even after death. To back up his view he mentioned the description of the new heaven and new earth in Revelation ch.21. In the descripiton we are told that the gate to the New Jerusalem will be always open. Those on the outside are those who did not embrace God's kingdom and His will. But he stressed that the fact that the gate remains open indicates that death is not the end for those who reject God. They will have a chance even in death to embrace God. Thus, the love of God wins.

What I did like about Bell's interview was that he stressed the importance and reality of the bodily resurrection, both Christ's and ours. He made a statement (which I heard Matt Chandler make before) that the resurrection demonstrates to us the God thinks this world matters.

Now on to the book. The things Rob said at the interview and Q & A were also found in the book so the evening was a good primer for the book. After reading 120 of 198 pages of it on the train ride homeI thought that the book was fairly good, but I do not agree with all that I read. I think that Bell sometimes takes and allegorical appraoch to interpreting the Scriptures. For example in Luke's Gospel there is a parable of a rich man named Lazarus and a poor unnamed beggar. They both die and the rich man goes to hell and endure torment while the beggar goes to abraham's side. Bell interprets this to mean that the rich man, because of his hardened heart, is in is own hell. The chasm that separates them represents the hardened heart of the rih man. Bell believes this is demonstrated in that the rich man saw Lazarus as a slave while on earth and this continues to be his view even after death. Thus, Bell concludes that the chasm is the rich man's heart and he cannot cross it because it is hardened and he still has not embraced God and His restoring power for all things/people. So then, according to Bell, the rich man can cross the uncrossable chasm after he has a change of heart and embraces God even after death. For Bell hell seems to be more of a form of purgatory, a place where people can still get into heaven even after death.

As I was reading the book I thougth to myself, "I've read this somewhere before." I think in some way this book is Bell's attempt to get Christians more active in living out their faith. He doesn't use these words but he does point out that sometimes Christians are to heavenly minded that they're no earthly good. He points out, and I agree wiht him on this, that Christians are to be making a difference in the world. but when people think of Christians in America the last thing that think about is the kingdom of God. They think of how many Christians conduct themselves (for example: Westboro Baptist Church) and then they conclude: We would I want to be a part of anything to do with that God? So, in one sense Bell reminds us of our call to imitate Christ and truely be His hands and feet in this world. This is a similar theme that I have encountered in the last four books I read, so nothing new there.

Here's the bigger picture, I think, for Bell. He asks a lot of questions, in the book and throughout the live interview. And as we were standing in line afterward so Ken could get his book signed I noticed something-people were talking. I think that this, in some sense, was Bell's purpose. I think partly the reason for this book is that he wants to get Christians dialoging, talking, thinking, etc. Apparently it's working. The blogs have been on fire, the small groups standing around chatting about what he said were prominent last evening. and there was a great mix of people in the audience--there were professors from Nyack, teenagers, non-believers, seekers, the elderly, and everyone in between. It was actually neat to see all the differnt peeple present...and talking.

I do think that my hardline reformed brethern will have a difficult time with the contents of the book. Bell emphasizes the human and their free will ("God gives us what we want, why would He force someone who rejects Him to go into heaven for ever?").

So, as I said, I am not an expert and not a theologian but there's my two cents, for whatever it's worth. While I definitely do not agree with Bell on many things in the book (at least in the 120 pages I read), I do think there are some good things in the book.

Sunday, March 13, 2011

"Church-Speak" Translated...#2


In my last post I explained the idea behind this series I'm calling "Church-Speak" Translated. Here's how I introduced the series:

"From time to time I have come to some realizations (at least in my own mind) about the way we speak as Christians in America. Sometimes we say things that don't make sense, are well intentioned or are just not true. The purpose of this post is to point out some of these things so we can be more aware of them. This post is not meant to be negative, just real so we can acrtually see what we do and how we act sometimes in Jesus' name. From time to time as things are made aware to me, I will post one of these "translated" sayings from our American church life."
Here's the latest edition of "Church-Speak" Translated:

Statement:
"God doesn't really want us to give away everything, He only wants us to be willing to give away everything."

Translation:
"I really don't plan on giving away anything. I like my comfortable life just fine, thank you."

Saturday, March 12, 2011

"Church-Speak" Translated--Introduction


From time to time I have come to some realizations (at least in my own mind) about the way we speak as Christians in America. Sometimes we say things that don't make sense, are well intentioned or are just not true. The purpose of this post is to point out some of these things so we can be more aware of them. This post is not meant to be negative, just real so we can acrtually see what we do and how we act sometimes in Jesus' name. From time to time as things are made aware to me, I will post one of these "translated" sayings from our American church life.

For another blogger who has done something similar regarding how we actually live out and interpret the scriptures check out Alan Knox's series Scripture As We Live It.

In the meantime, here's our first installment of "Church-Speak" Translated:

Statement:
"I don't know...let me pray about it and get back to you."

Translation:
"I really want to say 'no' but I cannot just come out and say it so I will say this because it sounds more spiritual."

Friday, March 11, 2011

A Good Question: What is "Missional"?


Brad Brisco wrote what I think is a good post over at Missional Church Network. In the post Brad asks a good question: What is missional? Here is how he begins the post:

I was reminded recently of the continual need to “reframe” (or perhaps rescue) the use of the word “missional.” As a result I have up-dated a previous post that speaks to the basic tenets that I believe are necessary for a thorough understanding of “missional.”

The term “missional” has become a popular buzz word over the past couple of years. Because of its frequent use, some people have assumed that “missional” is a new word. However, the term was used by Dr. Francis DuBose, former professor at Golden Gate Baptist Theological Seminary, in a wonderful book titled God Who Sends published in 1983.

Despite the fact that missional language has been in use for at least a quarter of a century, it is being applied today in a wide variety of ways. Unfortunately, many times resulting in confusion. Some view missional as the latest church growth strategy, or a better way of doing church evangelism. Others see missional as a means to mobilize church members to do missions more effectively. While still others believe missional is simply the latest Christian fad that will soon pass when the next trendy topic comes along.
Please go read the entire post. I would agree with Brad that the word "missional" appears to have become a buzz word of sorts within the church culture. But when one seeks for a definition of the word there seem to be multiple ideas, thoughts, definitions, etc.

I think there is another, perhaps a deeper, issue at play here. I think that the way we answer this question reveals how/what we think about the true identity of the church. Who are we and what are we here for? I like how Brad finishes his post. He finishes by sharing the following two quotes:

In the words of South African missiologist David Bosch: “It is not the church which undertakes mission; it is the missio Dei which constitutes the church.” Or stated in a slightly different manner; “it is not so much that God has a mission for his church in the world, but that God has a church for his mission in the world” (Christopher Wright 2006, 62).
So then, to get back to our original question, what is "missional"? How would you define it and why is it so important that we have a clear definition for the church?

Wednesday, March 9, 2011

Ash Wednesday Thoughts


Today marks the beginning of Lent. Lent is usually a season in which Christians embark on introspection and examination (hopefully we do this all year long). This year a group of about 15 people from our church is embarking on a journey that will seek to incorporate the spiritual discipline of simplicity in our lives. I briefly blogged about it here. In honor of Ash Wednesday I just wanted to share a little more about the discipline of simplicity.

What is simplicity? Upon initially hearing about simplicity one might think that it means we must forgo our usual Dunkin Donuts coffee run (or Starbucks depending on where you live). That may be part of it, but simplicity is larger than merely stopping the extras in our life.

In his book Celebration of Discipline, Richard Foster shares some general guidelines that help us to get a better understanding of what simplicity involves. Foster divides these guidlines into two categories: (1) inner attitudes and (2) outward expressions.

There are three inner attitudes:
(1) To recieve what we have as a gift from God
(2) To know that it is God's business, and not ours, to care for what we have
(3) To have our goods available to others
There are ten outward expressions:
(1) Buy things for there usefulness rather than their status
(2) Reject anything that is producing an addiction in you
(3) Develope a habit of giving things away
(4) Refuse to be propagandized by the custodians of modern gadgetry
(5) Learn to enjoy things without owning them
(6) Develop a deeper appreciation for creation
(7) Look with a healthy skepticism at all "buy now, pay later" schemes
(8) Obey Jesus' instructions about plain, honest speech. Let your "yes" be "yes" and your "no" be "no" (Matthew 5:37)
(9) Reject anything that will breed the oppression of others
(10) Shun whatever would distract you from your main goal
Of the above attitudes and expressions, are there any that grab your attention? Which would be a challenge for you to implement in your own life? Do you agree with Foster's attitudes and expressions? Is there anything you would add or take away from his list? What, if anything, are you doing for Lent this year? Please take the time to share your thoughts here.

Tuesday, March 8, 2011

"Moving Ministry Outside of the Building" with Drew Williams


My alma mater, Evangelical Theological Seminary in Myerstown, PA, is preparing for their annual Wesely Forum. This year the Wesley Forum will be taking place on Thursday, April 14th from 9am to 3pm in the Dech Memorial Chapel at the seminary.

The presenter this year is Drew Williams, who pastors Trinity Church in Greenwich, CT. The topic this year is "Moving Ministry Outside of the Building." You can click here for a pdf of the brochure for the event.

The following is excerpted from the the brochure:
In the spirit of the Wesleys, we are exploring ministry in smaller communities and “in the field.” This one-day event will delve into a growing missional community movement that results in the multiplication of ministry. While this includes getting outside the building literally, it also means thinking outside the box about how to do traditional ministry and evangelism.
I plan on attending this event. If you are in the central PA area feel free to register and join me on this day.

Monday, March 7, 2011

Which Came First...?


Here's one of the deepest questions of life: Which came first, the chicken or the egg? I know, deep right?

When it comes to the church perhaps we have a similar question that needs asking? Which came first, the church or the mission? Missional Church Network recently shared a quote from Transforming Mission: Paradigm Shifts in Theology of Mission by David Jacobus Bosch. Here's the quote:

"Mission (may be understood) as being derived from the very nature of God. It is thus put into the context of the doctrine of the Trinity, not of ecclesiology or soteriology. The classical doctrine on the missio Dei as God the Father sending the Son, and God the Father and the Son sending the Spirit is expanded to include yet another “movement”: Father, Son, and Holy Spirit sending the church into the world. . . . Mission is not primarily an activity of the church, but an attribute of God, God is a missionary God. . . . Mission is thereby seen as a movement from God to the world: the church is viewed as an instrument for that mission. . . . There is church because there is mission, not vice versa."
When we look at both the Old and New Testament we see that God is a missionary God as Bosch mentions in the above quote. For example, the first thing God told Adam and Eve to do was to bear fruit. Genesis 1:28a says, "God blessed them and said to them, 'Be fruitful and increase in number, fill the earth and subdue it'" (NIV). Interestingly, this parallels the Great Comission in Matthew 28:19-20, in which Jesus tells his disciples, "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age" (NIV). The root of both of these verses is the same essential principal: Fill the earth with worshipers. This was God's plan in the OT and it is still His plan. God is a missionary God.

Further, in the OT we see that God called the nation of Israel to be a light to the other nations (cf. Isaiah 49:6; 55:5). Similarly, in the NT Jesus calls his disiples to be a light to the world (cf. Matthew 5:14-16). The point again in these passages is the same: To bring God glory by leading the world to Him.

So then, to go back to our original question, the church exists to carry out God's great missional plan. This is what we see happening in the book of Acts. This brings up another question: Can a church that is not involved in missional work on some level truely call itself a church? To me it seems that this is a hallmark of God's church.

What do you think? Do you agree with Bosch's quote? Can a church be a true church if it is not involved in missions on some level?

Friday, March 4, 2011

More Info on 5th Sunday


I just spoke with my friend J.R. Rushik who pastors the Storehouse Church in Plymouth Meeting, PA. He informed me about the 5th Sunday website that they recently started. Here's the link: 5thsunday.net

It is a work in progress but wouldn't it be awesome if other churches all over the place instituted 5th Sunday as a regular part of their worship? I'm so excited for this. The more I think about it the more pumped I get.

Thursday, March 3, 2011

"Hardcore Lent"

For those who follow the Christian calander next Wednesday is Ash Wednesday. This is the day that begins the season leading up to Easter known as Lent. It is typical during this time to enter into some form of inward or outward spiritual discipline. It is also typically a time of reflection and confession. Many people seem to sacrifice things like chocolate or soda or vidoe games during this season. However, over at Out of Ur Dave Gibbons challenges us to take a more hardcore approach to this season. Here are Gibbons ten ideas for a hardcore Lent:

1. Don't Lock Your Doors. Do we hide behind gated walls and doors too much? Do we need that much security? Maybe keeping open doors reminds us it’s not healthy to live alone. Be radically welcoming! Throw more parties with people you don’t know. (Btw, that’s what hospitality really means in the Holy Book- welcoming strangers.)

2. Don't Wear Makeup. This was inspired by someone close to me who loves her glow. This individual mentioned to me that not wearing makeup it helped her to focus on other aspects of beauty. Btw, if you’re wondering I do like make up. . . on other people.

3. Fast from Chocolate. Did this last year. It’s harder than you think!

4. Fast from Sex. No explanation needed. How about developing a primal relationship with God. There’s another type of intimacy that is heavenly.

5. Fast from Futbol or Basketball. Life outside the square is possible.

6. Fast from Exercise. This is about normal exercise routines or going to the health club every day. Take walks instead. Okay, before you exercise enthusiasts throw rocks at this one. I work out about 90 minutes a day at the number one voted gym in America. I love it there. So I know this is hard but as with anything we can be a bit too intense in a lot of areas of our lives. Let let go of any unhealthy obsessions. Couldn’t sin be defined as something that is good but twisted in some way?

7. Fast from Your Typical Cultural Food. How about eating ethnic foods you normally never eat instead of your normal fare. There is flavor outside your common behavior.

8. Fast from Driving Alone. Besides carpooling is hip. Turn the rat race into a communal space.

9. Fast from TV. You may find life outside the box. . . err the screen.

10. Fast from Text Messaging and Social Media. This may be harder than you think. We’ve almost become neurotic with our iphones, ipads, and laptops. They have become another limb on our already pimped bodies. The slower pace of conversation and face 2 face interactions may actually be healing for you. Come on stop stalking people and start talking to them!
During this Lenten season myself and about 15 others from our local church are embarking on a journey together. Our journey involves applying the spiritual discipline of simplicity to our lives during the Lenten season. Each week we will meet together for sharing/testimony, scripture study, encouragment and prayer. I'm hoping God works in our hearts, draws us closer to Him and helps us begin to live lives that are more focused in loving Him and loving others. I know this is something I desperately need.

Do you have any plans for the Lenten season? Please share them with us, I'd love to hear what others are doing.

Wednesday, March 2, 2011

Coming Soon: "5th Sunday"


As I read and study the scriptures I think it is difficult to miss the connection that exists between our love for God and our love for others. Ocassionally we may lose sight of this truth and allow it to get reversed. But the scriptural truth is clear: worship is a 24 hour a day, 7 day a week lifestyle of loving God and loving others.

I think Paul's words in Romans 12:1 point toward this truth:
"Therefore, I urge you, brothers, in view of God's mercy, to offer your bodies as living sacrifices, holy and pleasing to God-this is your spiritual act of worship" (NIV).

I help give leadership to a local church. Something that has been on my heart for a while now deals with how the church lives this out corporately. How are we as a local body being "living sacrifices"? What are we doing in our local community to shine the light of Jesus? If we never leave our four walls for the sake of His kingdom then aren't we really hiding His light under a basket?

After an encouraging meeting with other church leaders last night we are going to attempt to do something about this. We want our love of God to be made known for all in how we love upon those in our local community. To help others realize that this a part of His church's "DNA" (cf. Matthew 28:19-20) we are going to begin going outside of our walls together. We are going to serve our community as a local body on the months that have a 5th Sunday. Those days our worship service will actually be service--ministering to the needs of others outside of our own four walls.

Now I know that we are not the first church to do this. This is nothing novel. I even borrowed the name "5th Sunday" from a friend's church outside of Philadelphia. But here's the thing: so many in the institutional church of America have allowed the American Dream mindset to creep into how we do church, view church, relate to church, etc.

I know some may disagree with me, but how do you turn around a large luxery cruise liner? The answer: slowly. This is just but one step to attempt to get people out of their own selves and begin to focus upon others as the Lord commanded. Jesus said that the world will know that we are his followers by our love (cf. John 13). Love is something that is lived out, not merely talked about. My hope for our 5th Sundays is that God will use it: (1) to help reach out to those in our local community while also building bridges that will further His kingdom and
(2) transform hearts and minds in the lives of those of us who call ourselves Christ-followers. May we look more like Him and may others see Him in us.

To God be the glory.